Paper publication by our former Argelander Academy Fellow Dr Judy Marcela Chaves-Agudelo

© Visions for Sustainability

Our former Argelander Academy Fellow, Dr Judy Marcela Chaves-Agudelo, published a paper in which she worked during her stay:

Chaves-Agudelo, J.M. (2025). Natures, territories and the Breath of Life: The maintenance of Jagɨyɨ or Jafaikɨ among the Murui people in the present, Colombian Amazon. Visions for Sustainability, 24, 411-426. https://doi.org/10.13135/2384-8677/12799

Abstract

The Murui people’s concept ofJagɨyɨorJafaikɨsignifiesBreath of  Life. This concept  represents  the genesis  and  the end  of  the Murui existence,  as  it was  exhaled  byMoóand the  material  world was  created. Furthermore, it is the sole means through which human life is possible, as we breathe.  This study  presentsJagɨyɨorJafaikɨas  anative aesthetics  or philosophy of life. It demonstrates how this concept is perpetuated through the contextualisation of social practices according to events lived in and out of the territory of origin. I conducted interviews with several elders and participated in  community events  in  Leticia in the  context  of academic  projects  and cultural rituals. Furthermore, I conducted a review of the relevant literature. I present four examples illustrative of the maintenance ofJagɨyɨorJafaikɨhas occurred in recent times: 1. The foundation ofNɨmaɨrafiyaor the Indigenous School ‘House of Knowledge’; 2. The cooling of the presence of illegal armies and the internal war in territories; 3. Thecoolingof daily life in foreign lands; 4.  The contribution  to  the Commission  of  Truth’s Final  Report.  I conclude that  the  symbolic and  physical  violence expressed  through  extractivist economies, internal armed conflict and displacement from the place of origin are the events recognised as decisive for the hybridization of social practices, and the maintenance of JagɨyɨorJafaikɨrepresents a strategy for the defence of  the  cultures, natures  and  territories of  the  Murui people,  which  may  be regarded ascontemporaneous native aesthetics.